This final chapter of this book, and a long-overdue post, is about Lewis' struggle to live out his faith. In it, he begins with a prayer that he prayed. "I had meant to pray that I might so pass through things temporal that I finally lost not the things eternal; I found I had prayed so to pass through things eternal that I finally lost not the things temporal." He adds shortly thereafter, "I thought that what I had inadvertently said very nearly expressed something I had really wished."
On some level, if we are Believers (Christians, the Saved, however you want to put it), we truly want to live lives completely sold-out to God. We want to not even blink an eye when He calls us to do something outside of our comfort zone but to jump up and do it. We want long, intimated conversations with Him where we draw close to Him and allow Him to strip away the things that hinder our walk or make us to attached to this world.
And yet, we are attached to this world, and we do resist getting too close to Him. "I come into the presence of God with a great fear lest anything should happen to me within that presence which will prove too intolerably inconvenient when I have come out again into my 'ordinary' life," writes Lewis.
"Our temptation"--one that we've been looking at during New Life's "Revolutionary" series about the Sermon on the Mount--"is to to look eagerly for the minimum that will be accepted." If I go to church every Sunday, that should be enough, right? If I am charitable to the fellow at the Irving Park exit from Lake Shore Drive, I don't need to be charitable to my neighbor. If I see a woman stranded in a parking lot with a flat tire and it's really hot out, it's sufficient for me to offer up an earnest prayer for someone to help her.
The kicker, though, is that doing the minimum is not enough but neither is doing the maximum. "For it is not so much of our time and so much of our attention that God demands; it is not even all our time and all our attention; it is ourselves. For each of us the Baptist's worlds are true: 'He must increase and I decrease.'"
Lewis goes to address those living "good" lives without God. "He cannot bless us unless He has us...If you have not chosen the Kingdom of God, it will make in the end no difference what you have chosen instead...Does it matter to a man dying in a desert by which choice of route he missed the only well?"
In closing, he acknowledges the struggle that this Christian life presents but exhorts us. "We may never, this side of death, drive the invader out of our territory, but we must be in the Resistance, not in the Vichy (the French who cooperated with the Nazis) government. And this, so far I can yet see, must be begun again every day. Our morning prayer should be that in the Imitation: Da hodie perfecte incipere--grant me to make and unflawed beginning today, for I have done nothing yet."
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Thanks to everyone who joined us for these past 9+ weeks. It's been a true pleasure both growing as an individual through our study and growing as a little family together. I look forward to diving into this next study with you.
On some level, if we are Believers (Christians, the Saved, however you want to put it), we truly want to live lives completely sold-out to God. We want to not even blink an eye when He calls us to do something outside of our comfort zone but to jump up and do it. We want long, intimated conversations with Him where we draw close to Him and allow Him to strip away the things that hinder our walk or make us to attached to this world.
And yet, we are attached to this world, and we do resist getting too close to Him. "I come into the presence of God with a great fear lest anything should happen to me within that presence which will prove too intolerably inconvenient when I have come out again into my 'ordinary' life," writes Lewis.
"Our temptation"--one that we've been looking at during New Life's "Revolutionary" series about the Sermon on the Mount--"is to to look eagerly for the minimum that will be accepted." If I go to church every Sunday, that should be enough, right? If I am charitable to the fellow at the Irving Park exit from Lake Shore Drive, I don't need to be charitable to my neighbor. If I see a woman stranded in a parking lot with a flat tire and it's really hot out, it's sufficient for me to offer up an earnest prayer for someone to help her.
The kicker, though, is that doing the minimum is not enough but neither is doing the maximum. "For it is not so much of our time and so much of our attention that God demands; it is not even all our time and all our attention; it is ourselves. For each of us the Baptist's worlds are true: 'He must increase and I decrease.'"
Lewis goes to address those living "good" lives without God. "He cannot bless us unless He has us...If you have not chosen the Kingdom of God, it will make in the end no difference what you have chosen instead...Does it matter to a man dying in a desert by which choice of route he missed the only well?"
In closing, he acknowledges the struggle that this Christian life presents but exhorts us. "We may never, this side of death, drive the invader out of our territory, but we must be in the Resistance, not in the Vichy (the French who cooperated with the Nazis) government. And this, so far I can yet see, must be begun again every day. Our morning prayer should be that in the Imitation: Da hodie perfecte incipere--grant me to make and unflawed beginning today, for I have done nothing yet."
*******************************************
Thanks to everyone who joined us for these past 9+ weeks. It's been a true pleasure both growing as an individual through our study and growing as a little family together. I look forward to diving into this next study with you.
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